This paper looks at the convergence of disaster and cinema, specifically with regard to framing of catastrophe on screen. It returns to the events of March 11, 2011, when a massive earthquake and tsunami initiated a nuclear crisis in Japan, whose effects were felt globally. Aside from the discrete nature of this event, “3/11,” as it has come to be called in Japan, evoked memories of a prior atomic crisis, namely the atomic bombings of Hiroshima and Nagasaki in 1945, as well as the September 11, 2001 terrorist attacks on US soil.
*Co-sponsored with Global China Connection
Free and open to the public, but pre-registration is required: https://csr.princeton.edu/silkroadforum/.
The Silk Roads:
Leading Us Astray?
Susan Whitfield, IDP
The British Library
The Ancient Silk Road in Light of New Discoveries
"Kobe beef" is today a globally recognized synonym for the pleasures of carnivorous indulgence. But how was it that a port town in Japan, a country in which there were long standing taboos against killing cattle, came to have such a strong association with the production of beef? This lecture will provide answers to this question, delving into the history of food, animal-human relations, social caste and cross-cultural contact in the Japanese archipelago in the context of the great social transformations of the nineteenth century.
The lecture will be in Mandarin with English translation.
In the past decade, the most noteworthy phenomenon in mainland China's modern literature research is the advancement of the concept of "Literature of the Republic of China" and a series of discussions following afterwards. The objective of this concept of literary history was for independent literary development in the traditional political ideology while at the same time reflecting the reality of research separated from the historical context of China.
In 1818, the antiquarian and philologist Kariya Ekisai (1775-1835) edited an annotated compendium of pre-Heian epigraphs in the pioneering work Inscriptions of the Ancient Capitals (Kokyō ibun). Preceded by a two-century-long renaissance in the study of Japanese antiquity, this work joined a number of proto-archaeological treatises by collectors and aficionados who had begun to investigate the physical artifacts of the distant past. As a philologist, Ekisai focused on the texts of the inscriptions in his commentaries, but he also considered the provenance and physical co
The Qin and Han Dynasties (221 B.C.-A.D. 220) were an age of transformation in China’s history, when, for the first time, peoples of diverse background were brought together under a centralized administration that fostered a new “Chinese” identity.